Перевод: с греческого на все языки

со всех языков на греческий

in the opposite way to

  • 1 ἔμπαλιν

    ἔμπᾰλιν, Adv., in Trag. and Prose freq. with Art., [full] τὸ ἔμπαλιν or [full] τοὔμπαλιν, [full] τὰ ἔμπαλιν (as always in Hdt.) or [full] τἄμπαλιν:—
    A backwards, back,

    κατὰ δ' ἔ. αὐτὸς ἔβαινε h.Merc.78

    ;

    δεδορκώς Hes.Sc. 145

    ;

    ἐς τοὔ. δέδορκεν S.Ichn.113

    ;

    πρόσωπον ἔ. στρέφοντα E.Hec. 343

    ;

    τοὔ. ὑποστρέψαντας X.An.6.6.38

    ;

    τὰ ἔ. ἀπαλλάσσεσθαι Hdt.9.26

    ; ἄπιμεν ἅπαντες τοὔ. X.An.1.4.15, etc.
    b τὸ ἔ. καὶ ἀνάπαλιν as before and vice versa, Nech. ap. Vett.Val.154.28.
    II contrariwise, the opposite way, τοὔ. σπεύδειν, κραίνειν, A.Pr. 204, Ag. 1424;

    λέγειν S.Tr. 358

    ; ἀνατρέπειν ἔ. turn upside down, E.Ba. 348; ἔ. ὑποδεῖσθαι to put on one's shoes contrariwise (i.e. on the wrong feet), Pl.Tht. 193c; ἐκ τοὔ. ἤ .. from the opposite side to.., Th.3.22.
    2 c. gen., contrary to, τέρψιος, γνώμας ἔ., Pi.O.12.11, P.12.32; τὰ ἔ. πρήσσων τοῦ πεζοῦ doing the opposite thing to the army, Hdt.7.58; τἄ. τῶνδε the reverse of these things, A.Pers. 223; τοὔ. πεσεῖν φρενῶν to be brought to the opposite opinion, E.Hipp. 390;

    τοὔ. οὗ βούλονται X.Cyr.8.4.32

    ; folld. by ἤ, Emp.100.20;

    γνώμην ἔχω τὰ ἔ. ἢ οὗτοι Hdt.1.207

    ;

    ἤϊσαν τὰ ἔ. ἢ Λακεδαιμόνιοι Id.9.56

    .
    3 on the contrary, Nic.Th. 288, Ph. 1.264, Porph.Abst.1.44; f.l. for ἔμπολιν in S.OC 637; τοὔ. on the other hand, Epicur.Ep.3p.63U.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔμπαλιν

  • 2 αντίσκιον

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem acc sg
    ἀντίσκιος
    throwing a shadow the opposite way: neut nom /voc /acc sg

    Morphologia Graeca > αντίσκιον

  • 3 ἀντίσκιον

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem acc sg
    ἀντίσκιος
    throwing a shadow the opposite way: neut nom /voc /acc sg

    Morphologia Graeca > ἀντίσκιον

  • 4 ἀνάπαλιν

    A back again,

    ἰέναι Pl.Plt. 269d

    , cf. Phdr. 264<*>, al.;

    ἐπὶ τὸ πέρας ἢ ἀ. Arist.EN 1095b1

    ;

    ἀ. στραφῆναι Id.Cael. 285a8

    , etc.
    II over again, = ἔμπαλιν, Pl.Tht. 192d.
    III contrariwise, on the opposite side, Hp.Coac. 321; ἀ. πορεύεσθαι proceed in reverse, i. e. wrong order, Pl.Ti. 82c;

    ἀ. τιθέναι Arist.APr. 37b11

    , etc.; ἀ. ἐστιν ἡμῖν ἢ τοῖς ἄλλοις in the opposite way to.., Thphr.HP8.3.5; τοῖς πολλοῖς.. καὶ τοῖς ἀ. (i. e. τοῖς ὀλίγοις ) Telesp.15.9 H.
    IV in proportion, inversely; ὁ ἀ. λόγος the inverse ratio Euc.5Def.13.;

    ἀ. ἔχειν Arist.Cael. 273b32

    .
    2 conversely, An.Ox.4.325.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάπαλιν

  • 5 παλίντονος

    A bent backward, i.e. the opposite way to that in which they were drawn, τόξα, in Hom. of the bow whether strung, Il.8.266, cf. 15.443; or unstrung, 10.459, Od.21.11, cf. S.Tr. 511 (lyr.);

    Ἀράβιοι τόξα π. εἶχον μακρά Hdt. 7.69

    ;

    Σκυθικὰ π. βέλη A.Ch. 161

     (lyr.).
    3 caused by opposite tensions,

    π. ἁρμονίη κόσμου ὅκωσπερ λύρης καὶ τόξου Heraclit.51

     (v.l. παλίντροπος).
    II παλίντονα, τά, military engines for throwing stones, but not pointed missiles, = λιθοβόλα, Ph.Bel.91.36, Hero Bel.74, 104, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παλίντονος

  • 6 ἐναντιοδρομέω

    A run opposite ways: hence, go the opposite way, Thphr.Vent.28;

    ἐ. ἀλλήλοις Str.16.1.5

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐναντιοδρομέω

  • 7 ἀντίστροφος

    A turned so as to face one another: hence, correlative, co-ordinate, counterpart, Pl.Tht. 158c, etc.; τινί to a thing, Id.Grg. 464b, R. 605a;

    ἡ ῥητορική ἐστιν ἀ. τῇ διαλεκτικῇ Arist.Rh. 1354a1

    , Pol. 1293a33, etc.;

    ἰατρικὴ ἀ. δικαιοσύνῃ Aristid.2.37

     J.; also τινός the correlative or counterpart of.., Pl.R. 530d, Grg. 465d, Isoc.5.61, etc.;

    ἀ... ὥσπερ Arist.Pol. 1292b7

    . Adv. - φως in a manner corresponding,

    τινί Pl.R. 539d

    ;

    ἡ γλῶττα ὥσπερ -φως ἔχουσα τῷ μυκτῆρι

     being the counterpart of..,

    Arist.PA 661a27

    ; συμβαίνει δ' ἀντιστρόφως the result follows by a reversible proof, Id.Ph. 265b8.
    2 in Logic, converse,

    λόγος Phld.Rh.1.179S.

     Adv.

    - φως Id.Sign.6

    : also in Math., converse,

    θεώρημα Papp.970.20

    ;

    τὰ ἀ.

     the converse proposition,

    Apollon.Perg.Con. 4.55

    . Adv. - φως conversely, ib.1.38, Max.Tyr.34.4.
    3 contrary, opposed,

    τινός D.Chr.4.87

    ;

    πρός τι Luc.Merc.Cond.31

    . Adv.

    - φως

     in the opposite way,

    Phld.Lib.p.31O.

    , Ps.-Luc.Philopatr.18.
    II that can be retorted, D.H.Rh.9.5 (as v.l., cf. ἀγχι-).
    IV in lyrics, antistrophic, Arist.Pr. 918b27, etc.: esp. Subst. ἀντίστροφος (sc. ᾠδή), ἡ, antistrophe, Id.Rh. 1409a26, D.H, Comp.19, etc.; also of members in a rhet. period, ἐν στροφῇ καὶ ἀντιστρόφῳ Hermog.Id.1.11.
    V f.l. for ἀμφίστροφος, wheeling both ways, A.Supp. 882codd.
    VI retorting a charge, Procop.Arc. 17.
    VII ἀντίστροφος, ἡ, = ἀπόστροφος Sch.Ar.Pl.3.
    2 ἀντίστροφοι, name for the two upper ribs, Poll.2.182.
    VIII Adv. - φως crosswise,

    τὰς χεῖρας ἀλλήλαις ἐπιβάλλειν Gal.UP5.14

    ; inversely, Herod.Med. ap. Orib.10.5.4, cf. Diogenian.3.30.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντίστροφος

  • 8 ἐναντιόομαι

    ἐναντῐό-ομαι, [dialect] Ion.part. ἐναντιεύμενoς Hdt.7.49: [tense] impf.
    A

    ἠναντιούμην Th.1.127

    , etc.:—[voice] Med., [tense] fut.

    - ώσομαι A.Pr. 786

    , Ar. Pax 1049, etc.:— [voice] Pass., [tense] fut.

    ἐναντιωθήσομαι LXX 4 Ma.5.26

    , D.H.4.51: [tense] aor.

    ἠναντιώθην And.1.67

    , Pl.Ap. 32b, etc.: [tense] pf.

    ἠναντίωμαι Th.2.40

     codd., etc., but in Ar.Av. 385 the metre requires ἐνηντίωμαι:—set oneself against, oppose, withstand,

    τινί And.1.67

    , cf. Hdt.7.49, Th.1.127, Ar.Av. 385, Pax 1049; also

    ἐ. ὑπὲρ τῆς ἐλευθερίας Lys.13.17

    ;

    ὑπὲρ ὑμῶν Id.20.8

    ;

    τινί τινος Th.1.136

    , X.An.7.6.5: abs., Th.4.21: c. inf., οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν I will not refuse to speak, A.Pr. 786;

    τοὺς Χορευτὰς ἐναντιούμενος ἡμῖν ἀφεθῆναι τῆς στρατείας D.21.15

    .
    2 contradict, gainsay, E.Alc. 152;

    πρός τι Pl.Cra. 39c

    e, etc.: c.inf.,

    τοῦτο.. μοι ἐ. τὰ πολιτικὰ πράττειν Id.Ap.31

     d: with a neg., τίς ἐναντιώσεται μὴ οὐχὶ.. εἶναι; Id.Smp. 197a.
    3 of the wind, to be adverse,

    οὐκ ἔστι λῃσταῖς πνεῦμ' ἐναντιούμενον S.Ph. 643

    ; of circumstances, Th.8.23;

    ἄνεμοι ἐ. ἀλλήλοις Hp.

    Aër.8.
    5 Astrol., to be in diametrical aspect, Vett.Val.126.5. ([voice] Act. only in doubtful form

    ἐναντιόωντα Man.4.473

    .)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐναντιόομαι

  • 9 αντισκίοις

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem /neut dat pl

    Morphologia Graeca > αντισκίοις

  • 10 ἀντισκίοις

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem /neut dat pl

    Morphologia Graeca > ἀντισκίοις

  • 11 αντισκίων

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem /neut gen pl

    Morphologia Graeca > αντισκίων

  • 12 ἀντισκίων

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem /neut gen pl

    Morphologia Graeca > ἀντισκίων

  • 13 αντίσκιοι

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem nom /voc pl

    Morphologia Graeca > αντίσκιοι

  • 14 ἀντίσκιοι

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem nom /voc pl

    Morphologia Graeca > ἀντίσκιοι

  • 15 αντίσκιος

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem nom sg

    Morphologia Graeca > αντίσκιος

  • 16 ἀντίσκιος

    ἀντίσκιος
    throwing a shadow the opposite way: masc /fem nom sg

    Morphologia Graeca > ἀντίσκιος

  • 17 ἀντιμετακλίνω

    A turn aside or the opposite way, Ph.1.678.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιμετακλίνω

  • 18 ἀντίσκιος

    A throwing a shadow the opposite way, Ach.Tat.Intr. Arat.31, Vett.Val.142.28, Jul.Or.4.147c;

    ζόφον.. ἀ. Ἠοῦς Nonn.D. 7.311

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντίσκιος

  • 19 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    ἤ Inscr.Cypr.135.10

     H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

     (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

     (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

     (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

     (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

     ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 20 δικαιοσύνη

    δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.
    ① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness
    ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).
    ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.
    ② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.
    ③ the quality or characteristic of upright behavior, uprightness, righteousness
    ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.3 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.3 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).
    ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.3 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.
    ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δικαιοσύνη

Страницы
  • 1
  • 2

См. также в других словарях:

  • Opposite Way — Studio album by Leeland Released February 26, 2008 …   Wikipedia

  • Opposite Way — Álbum de estudio de Leeland Publicación 26 de febrero de 2008[1] Grabación Abril de 2007 Género(s) …   Wikipedia Español

  • (the) other way round — the ˌother way ˈround idiom 1. in the opposite position, direction or order • I think it should go on the other way round. 2. the opposite situation • I didn t leave you. It was the other way round (= you left me). Main entry: ↑ …   Useful english dictionary

  • the other way round (or around; Brit. also about) — in the opposite position or direction. ↘the opposite of what is expected or supposed. → way …   English new terms dictionary

  • the other way about — ► the other way round (or around; Brit. also about) 1) in the opposite position or direction. 2) the opposite of what is expected or supposed. Main Entry: ↑way …   English terms dictionary

  • the other way around — ► the other way round (or around; Brit. also about) 1) in the opposite position or direction. 2) the opposite of what is expected or supposed. Main Entry: ↑way …   English terms dictionary

  • the other way round — ► the other way round (or around; Brit. also about) 1) in the opposite position or direction. 2) the opposite of what is expected or supposed. Main Entry: ↑way …   English terms dictionary

  • the other way around — adverb with the order reversed she hates him and vice versa • Syn: ↑vice versa, ↑contrariwise * * * in the opposite position or direction ■ the opposite of what is expected or supposed it was you who sought me out, not the other way around * * *… …   Useful english dictionary

  • The Opposite of December — Infobox Album | Name = The Opposite Of December... A Season of Separation | Type = studio Artist = Poison the Well Released = December 14, 1999 Recorded = Pompano Beach, Florida, America Genre = Metalcore Post hardcore Producer = Jeremy Staska,… …   Wikipedia

  • The Hard Way (1991 film) — Infobox Film name = The Hard Way caption = Theatrical release poster. director = John Badham producer = Lem Dobbs Michael Kozoll eproducer = aproducer = writer = starring = James Woods Michael J. Fox music = cinematography = editing = distributor …   Wikipedia

  • the\ other\ way\ around — • just the other way • the other way around adv. phr. Just the opposite. One would have thought that Goliath would defeat David, but it was the other way around …   Словарь американских идиом

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»